1 Chronicles 12:40

Authorized King James Version

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Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.

Original Language Analysis

וְגַ֣ם H1571
וְגַ֣ם
Strong's: H1571
Word #: 1 of 25
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
הַקְּרֽוֹבִים Moreover they that were nigh H7138
הַקְּרֽוֹבִים Moreover they that were nigh
Strong's: H7138
Word #: 2 of 25
near (in place, kindred or time)
אֲ֠לֵיהֶם H413
אֲ֠לֵיהֶם
Strong's: H413
Word #: 3 of 25
near, with or among; often in general, to
עַד H5704
עַד
Strong's: H5704
Word #: 4 of 25
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
יִשָׂשכָ֨ר them even unto Issachar H3485
יִשָׂשכָ֨ר them even unto Issachar
Strong's: H3485
Word #: 5 of 25
jissaskar, a son of jacob
וּזְבֻל֜וּן and Zebulun H2074
וּזְבֻל֜וּן and Zebulun
Strong's: H2074
Word #: 6 of 25
zebulon, a son of jacob; also his territory and tribe
וְנַפְתָּלִ֗י and Naphtali H5321
וְנַפְתָּלִ֗י and Naphtali
Strong's: H5321
Word #: 7 of 25
naphtali, a son of jacob, with the tribe descended from him, and its territory
מְבִיאִ֣ים brought H935
מְבִיאִ֣ים brought
Strong's: H935
Word #: 8 of 25
to go or come (in a wide variety of applications)
לֶ֡חֶם bread H3899
לֶ֡חֶם bread
Strong's: H3899
Word #: 9 of 25
food (for man or beast), especially bread, or grain (for making it)
בַּֽחֲמוֹרִ֣ים on asses H2543
בַּֽחֲמוֹרִ֣ים on asses
Strong's: H2543
Word #: 10 of 25
a male ass (from its dun red)
וּבַגְּמַלִּ֣ים and on camels H1581
וּבַגְּמַלִּ֣ים and on camels
Strong's: H1581
Word #: 11 of 25
a camel
וּבַפְּרָדִ֣ים׀ and on mules H6505
וּבַפְּרָדִ֣ים׀ and on mules
Strong's: H6505
Word #: 12 of 25
a mule (perhaps from his lonely habits)
וּבָקָ֥ר and on oxen H1241
וּבָקָ֥ר and on oxen
Strong's: H1241
Word #: 13 of 25
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
מַֽאֲכָ֡ל and meat H3978
מַֽאֲכָ֡ל and meat
Strong's: H3978
Word #: 14 of 25
an eatable (including provender, flesh and fruit)
קֶ֠מַח meal H7058
קֶ֠מַח meal
Strong's: H7058
Word #: 15 of 25
flour
דְּבֵלִ֨ים cakes H1690
דְּבֵלִ֨ים cakes
Strong's: H1690
Word #: 16 of 25
a cake of pressed figs
וְצִמּוּקִ֧ים of figs and bunches of raisins H6778
וְצִמּוּקִ֧ים of figs and bunches of raisins
Strong's: H6778
Word #: 17 of 25
a cake of dried grapes
וְיַֽיִן and wine H3196
וְיַֽיִן and wine
Strong's: H3196
Word #: 18 of 25
wine (as fermented); by implication, intoxication
וְשֶׁ֛מֶן and oil H8081
וְשֶׁ֛מֶן and oil
Strong's: H8081
Word #: 19 of 25
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
וּבָקָ֥ר and on oxen H1241
וּבָקָ֥ר and on oxen
Strong's: H1241
Word #: 20 of 25
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
וְצֹ֖אן and sheep H6629
וְצֹ֖אן and sheep
Strong's: H6629
Word #: 21 of 25
a collective name for a flock (of sheep or goats); also figuratively (of men)
לָרֹ֑ב abundantly H7230
לָרֹ֑ב abundantly
Strong's: H7230
Word #: 22 of 25
abundance (in any respect)
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 23 of 25
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שִׂמְחָ֖ה for there was joy H8057
שִׂמְחָ֖ה for there was joy
Strong's: H8057
Word #: 24 of 25
blithesomeness or glee, (religious or festival)
בְּיִשְׂרָאֵֽל׃ in Israel H3478
בְּיִשְׂרָאֵֽל׃ in Israel
Strong's: H3478
Word #: 25 of 25
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Theological Analysis: This passage falls within the section on Warriors who joined David - unity of Israel. The Hebrew term גִּבּוֹר (gibbor) - mighty warrior is theologically significant here, pointing to Unity of God's people under chosen leader. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Unity of God's people under chosen leader. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Church united under Christ's headship.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Warriors who joined David - unity of Israel occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection